Sunday, August 28, 2005
(The following blog entry on hurricanes and sovereignty is one I reworked a bit. At the time I wrote it, folks here in south Texas were bracing for Hurricane Emily. Please pray for the folks who are in the path of Hurricane Katrina. This appears to be one of the most powerful hurricanes ever to hit the United States.) Hurricane Katrina appears to be bearing down on those who live in the coastal region of Mississippi and Louisiana, especially the city of New Orleans (which sits below sea level). As folks are in the process of evacuating and many are bracing for a devastating hurricane, I have been reflecting on the connection between the sovereignty of God and weather.
It is clear from the Bible that nature does not have its own will but is under the control of Almighty God. Consider the biblical evidence:
"He covers the sky with clouds; he supplies the earth with rain and makes grass grow on the hills.... He spreads the snow like wool and scatters the frost like ashes. He hurls down his hail like pebbles. Who can withstand his icy blast? He sends his word and melts them; he stirs up his breezes, and the waters flow."
"When he thunders, the waters in the heavens roar; he makes clouds rise rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses."
--Jeremiah 10:13
"The Lord is slow to anger and great in power; the Lord will not leave the guilty unpunished. His way is in the whirlwind and the storm and clouds are the dust of his feet."
--Nahum 1:3
"He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous."
--Matthew 5:45
"The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word."
--Hebrews 1:3
The biblical witness is clear: it is Father God (not "mother nature") who is in charge of the weather. God certainly has the power to stop hurricanes. On the other hand, God may, as part of His sovereign plan, allow hurricanes to wreak their awful havoc (which from our limited point of view may seem incomprehensible). This would be a good time to consider Isaac Watts' great hymn, I Sing the Mighty Power of God, especially the second verse: "There's not a plant or flower below, but makes Thy glories known; and clouds arise and tempests blow, by order from Thy throne; while all that borrows life from Thee is ever in Thy care, and everywhere that man may be, Thou, God, art present there."
Wednesday, August 24, 2005
Tuesday, August 23, 2005
Perhaps many of us in Christ's church have been looking at God through the wrong end of the telescope. Our view of God has been too small! My sense is that it is time to turn the telescope around and magnify God; it is time to turn the spotlight back on God and His awesomeness. Psalm 150 can be of great help in this regard as we consider who God is and the awesome things He has done, especially His gracious acts through Jesus Christ. "Praise him for his acts of power," the psalmist said, "praise him for his surpassing greatness" (Psalm 150:2). God is a God of surpassing greatness; He is an awesome God ... an exceedingly awesome God. Now would be a great time to turn our telescopes around!
Wednesday, August 17, 2005
The cost of living in general--and the cost of gasoline in particular--continues to go up. As unsettling as rising costs are, however, I cannot help but wonder if these anxious times are an opportunity for God's people to prove that we trust God. After all, we find printed on our paper money the words, "In God We Trust." But do we really trust in God, or do we trust instead in the "almighty" dollar? Rising costs are troubling indeed, but what an opportunity Christians have to show that we really trust God! Perhaps economic uncertainty could be a blessing in disguise ... rising costs might be what God uses to shake our misplaced trust and cause us to turn wholeheartedly to Him.
Tuesday, August 16, 2005
Friday, August 12, 2005
"A life of ease is a difficult pursuit." --William Cowper
"Life begins on the other side of despair." --Jean-Paul Sartre
"I have never let my schooling interfere with my education." --Mark Twain
"I love mankind--it's people I can't stand." --Charles Schulz
"Marriage is lonelier than solitude." --Adrienne Rich
"I cannot bear the crying of children, but when my child cries, I don't hear."
--Anton Chekhov "Imagination and fiction make up more than three quarters of our real life."
--Simone Weil
Thursday, August 11, 2005
While the doctrines of original sin and total depravity may be hard for some people to accept, the Bible teaches that the sin of our first parents had far-reaching consequences. We have all been affected and infected by it. ("In Adam's fall we sinned all," the old Puritan saying goes.) In this regard, the English writer Somerset Maugham once said about himself, "If I wrote down every thought I have ever thought and every deed I have ever done, men would call me a monster of depravity."
As offensive as it may be to our belief in the innate goodness of human beings, the Bible reveals that Maugham's monster is found in every person ... and the monster's name is sin.
*The twelfth-century theologian Peter Lombard believed that semen was stained in the act of concupiscence and that this stain somehow defiled the union of soul and body. The federal theology of later theologians spoke of the imputation of Adam's guilt to those he represented as head of the covenant that God made with Adam and his posterity. The Westminster Shorter Catechism puts it this way: "The covenant being made with Adam, not only for himself, but for his posterity, all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression." In this regard, the authors of the catechism adduced the following Scripture proofs: Genesis 2:16, 17; Acts 17:26; Romans 5:12-20; and 1 Corinthians 15: 21, 22.
Tuesday, August 09, 2005
All us us who have been saved by God's grace are, under the New Covenant, a priestly people (1 Peter 2:5). I think here of the Reformation's emphasis on the priesthood of all believers. Accordingly, Christians--shepherd and sheep alike--are to be characterized by holiness unto the Lord.
The inscription Holy to the Lord was worn on Aaron's forehead. This reminds me that righteous people are to think righteous thoughts! And yet all of us know that the human mind is a battleground; we are constantly assaulted by unrighteous thoughts. Thankfully, however, we are not on our own in the process of sanctification. Through the power of the Holy Spirit and our commitment to not be conformed to the pattern of this world, it is gloriously possible to be transformed by the renewing of our minds (Romans 12:2).
Without a doubt, one of the great needs in our time is for holiness unto the Lord. For myself, I recognize how very far I have to go in the walk of holiness. While I thank God for my positional holiness in Christ, I am painfully aware that conditional holiness is often elusive. I do not always walk the talk; selfishness so often wins out in my life.
I pray for myself, even as I pray for my flock, that our lives would be marked by consecration. Indeed, may the biblical truth of Holy to the Lord characterize us in ever increasing measure ... as we make it our aim to please Him in our thoughts, words, and deeds.
Monday, August 08, 2005
Saturday, August 06, 2005
1. The Chronically Arrogant--These are the strong-willed types who are often spiritual bullies. They are intent on getting their way and must, according to Miller, be taught that their ambition may really be their way of masking inferiorities. 2. The Congenitally Belligerent--These are people who have been upset from the womb. They differ from the chronically arrogant who wants his or her way. The belligerant folks are always agressive and verbally abusive. They love fights, thrive on conflict and always seem to be mad. 3. The Non-Negotiator--These folks, says Miller, do not want to run things, they just want the spotlight. They are characterized by silence, avoidance, evasion and absence. At business meetings they may not say a thing, but the private work done behind the scenes can quietly set agendas. In addition to silence, non-negotiators may resort to whining as well, a ploy used to avoid negotiation. 4. The Nitpicker--The name says it all! Nitpickers major on minor issues. "They eat away the noble center of every dream," says Miller. Nitpickers must be constantly challenged to focus on things that really matter. 5. The Wheedler--This is a hybrid word that combines "whiner" and "needler." These types of people whine and groan to have their way. They are similar to non-negotiators, but are more communicative. Wheedlers are aware of the psychological power of their demeanor and will invoke guilt and readily resort to emotional blackmail to get what they want. 6. The "Yes-Butter"--These folks greet every great idea by saying, "Yes, but it won't work for this reason." The word "but" always follows the word "yes" with these people. Yes-butters are characterized by negativity. So there you have it: six categories of difficult souls. Surely you, dear reader, do not fall into one of these categories, right?! It might be a good idea for each of us--beginning with me--to see if we fit in one of the aforementioned groups.
Friday, August 05, 2005
Thursday, August 04, 2005
However, sound doctrine is not the only pressing need. One can be as orthodox as the day is long, but what does it profit without a personal relationship with the living God? How crucial it is for Christians to be in a vital relationship with God in Christ--to be able to say with Paul of old, "I want to know Christ." God is the rewarder of those who earnestly (not casually!) seek Him. It is also imperative that we hold on to and proclaim sound biblical doctrine. God's people should be characterized by spiritual ardor and biblical order. May these dangerously exciting times find many of us seeking hard after God (Hebrews 11:6), even as we watch our life and doctrine carefully (1 Timothy 4:16)!
The apostle Paul spoke of the sinful human condition in Ephesians 2:1-3 when he referred to people as spiritually dead (not just sick or wounded) apart from Christ. In fact, he said sinful human beings "were by nature objects of [God's] wrath." One should not take lightly the phrase "by nature." Paul made that statement because all human beings come into the world in a state of sin, having inherited the sinful condition that characterized fallen Adam (Romans 5:12).
7. The Substitutionary Atonement--Christ died for sinners. That statement is at the very heart of the Christian faith. And of course the primary symbol of Christianity is a cross. But what exactly does it mean to say that Christ died for sinners? The biblical concept that can help us understand Christ's death is atonement. According to Romans 3:25, "God presented him [Christ] as a sacrifice of atonement, through faith in his blood...." One Bible scholar (Leon Morris) has rightly pointed out that that, "The atonement is the crucial doctrine of the faith. Unless we are right here it matters little, or it seems to me, what we are like elsewhere."
While there are many different theories of the atonement, the Bible clearly presents the atoning work of Jesus Christ in terms of substitution. All of the atoning sacrifices in the Old Testament have strong substitutionary overtones and point to Jesus Christ, who is the heart of the the Bible and the One to whom the Old Testament Law and prophets bear witness. Jesus was the perfect sacrificial victim--the Lamb of God--who died vicariously for sinners. In the words of Isaiah 53:6, "We all like sheep have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all." Elsewhere we are told, "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God" (2 Corinthians 5:21). And in 1 Peter 3:18 we read, "Christ died for sins once for all, the righteous for the unrighteous, to bring you to God."
8. Salvation by Grace Alone through Faith Alone--Being estranged from God and condemned by our sinfulness, our salvation is wholly dependent upon the work of God's free grace. God credits His righteousness to those who put their faith in Christ alone for their salvation, thereby justifies them in His sight. "For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God--not by works, so that no one can boast" (Ephesians 2:8-9).
Many people believe that all roads lead to God and that those who proclaim salvation through Christ alone are narrow-minded and intolerant. But the scriptural witness is clear: Jesus Christ is the only way to God; He is the only mediator between a holy, sinless God and unholy, sinful human beings (John 14:6; 1 Timothy 2:5).
10. The Second Coming of Christ--Although there is disagreement surrounding the timing of Christ's return, Bible-believing Christians of all traditions believe that Jesus Christ will come again. He will return to earth personally, visibly and bodily to judge the living and the dead and to consummate history and the eternal plan of God. "At that time men will see the Son of Man coming in clouds with great power and glory" (Mark 13:26). The Lord is coming again. Are you ready for His return?!
--Deutero Q
Wednesday, August 03, 2005
Two things have spoken to me lately from Psalm 42:1. First, I have often passed too quickly from the deer imagery to the panting soul. The picture the psalmist paints here is of an exceedingly thirsty deer. I can't help but think of a deer that has been pursued by a predator to the point of extreme thirst and exhaustion. It is to this panting deer that the psalmist compares his own soul. He must have God more than anything else, just as the panting deer must have water. And that leads to the second thing that speaks to me about the psalm: the object of the psalmist's desire. He desired God and not merely the experience of seeking God. It can be so easy to content ourselves with spiritual experiences. I think of worship music and how easy it is to get caught up in pleasing melodies and rhythms rather than the One to whom these things point. God must be the focal point! And God Himself was certainly the psalmist's focal point. There is much to learn from the powerful imagery of the panting deer and the psalmist's intense yearning for God. The prayer of A.W. Tozer (from his The Pursuit of God) seems especially fitting in this whole regard: "O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin a new work of love within me. Say to my soul, 'Rise up, my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long. In Jesus' name. Amen."
Monday, August 01, 2005
1. Berries (especially blueberries)
2. Dairy products
3. Fatty fish (especially salmon and tuna)
4. Dark, leafy greens (especially spinach)
5. Whole grains
6. Beans and legumes
7. Nuts
8. Sweet potatoes (my two-year-old son loves these!)
9. Tomatoes
10. Eggs